I started this blog as a means of reflection on a Leadership Training Course. It now reverts to its original purpose of being a tool for reflection during (and maybe after) my study leave this autumn.
I haven't blogged for a very long time - posting sermon texts doesn't really count, does it?
I wanted to reflect on a funeral I took today, and since at the very start this blog was a vehicle for ministry reflections, here we go.
Normally if I have arranged a funeral of someone I didn't know, and I haven't met the family, and everything has been arranged by email or phone, I'm going to be thinking 'alarm bells', as past experience taught me these are circumstances likely to lead to the nightmare scenario of a funeral that doesn't go well. You can laugh at a baptism when the vicar messes up the liturgy or at a wedding when he or she drops the ring (I have done this twice), but a funeral has to be right.
So I arrived at the excellent 3 Counties Crematorium, in plenty of time and connected with the standard bearer (it was a Colonel's funeral you see). Times are changing - I hadn't met the family so I searched for them on Facebook so that I knew what they looked like when they arrived. Just a couple of years back that would have been impossible.
So when the nephews and nieces arrived I could tell it was them, and was able to greet them and make sure everything was to their satisfaction. They had chosen some excellent music befitting their aunt - Nimrod, RV Williams' Rhosymedra and Brewer's Marche Heroique, and we sang "I vow to thee my country" which is always emotional for me in the second verse.
Just before we started, the snowstorm stopped and the sun came out. The congregation was small, but sang the hymn (which is always a relief as I'm never confident the Crematorium staff turn down the minister's mic during the singing!) It was one of those servies when everyone learns a lot about the person who has died, but today all of it was good things, things to smile about and be pleasantly surprised. The reading was from Ecclesiastes 3 and I could tell everyone was singing the 'Byrds" in their heads!
The service went well. Driving home I put on Nimrod again in the car and experienced a moment of serenity passing a vintage Mercedes 300SL gullwing. The picture and clip won't do it justice but I thought I'd try to share it with you
A sermon for the Transfiguration of Christ. The Bible readings were 2 Corinthians 3 v 12 - 4 v2 and Luke 9, 28-36
What does ‘Glory’ mean?
We use the word a lot – over the summer
last year our Team GB athletes were ‘covered in glory’ and the Queen’s Diamond
jubilee mean that 2012 was described as a year of glorious events (if not
glorious sunshine). And no we will not be singing ‘glory glory Man Utd’ any
time soon [pause to wash mouth out with soap]
But does this usage of the term actually
help us to understand what glory is when it comes to the glory of God?
The transfiguration of Jesus which we heard
about in the gospel reading today is the moment when his true identity is made
clear to Peter James and John who accompanied him up the mountain. Verse 32 of
Luke chapter 9 tells us that those three disciples saw Jesus’ glory. What is
that?
Well, on one level we have a description of
what they saw – Jesus’ appearance changed, his clothes were a bright as a flash
of lightening, and all this happened in a cloud. So we can see that there is a
connection between ‘glory’ and a bright shining light. This is consistent with
what we read in 2 Corinthians about Moses’ encounter with God – up a mountain,
in a cloud and involving a bright light that made Moses’ face glow. He wore the
veil, Paul tells us, to hide the fact that the reflected glory faded. The
revelation of God’s being, nature and presence to humanity – a dictionary
definition of glory – clearly involves physical phenomena – as here and
elsewhere a bright light, a voice from heaven – which we also have at Jesus’
baptism.
Sometimes too the Bible tells us Jesus does
things- miracles such as the water into wine at the wedding in Cana in order to
reveal his glory. There wasn’t a bright light at Cana, so glory is not limited
to that kind of thing, but in supernaturally influencing the natural world
Jesus does reveal that he is go – he reveals his true nature.
So when we talk about God’s glory, it means
‘who he really is, his presence’. That’s pretty amazing, right?
But we don’t tend to see Glory in that way
today, at least not all the time.
But what if I told you that the glory of
God was clearly visible right here in this room? We always acknowledge the
presence of God in our worship, and his presence is part of who he really is,
is part of his glory, but here’s the thing, in 2 Corinthians 4, Paul teaches
that the glory of God in the face of Christ is reflected in the life of the
church, just as it was reflected in the face of Moses.
The glory of God is here in you and me.
Look around you, see the glory of God.
St Irenaus, a 2nd century
Christian teacher said that ‘The glory of God is a human being fully alive’.
Jesus came so that we might have life in all its fullness – having that life
then gives glory to God – reveals who he is to us and to others.
And in the 1640’s in the English
Reformation’s Westminster shorter catechism, we learn that the chief end of man
– i.e. the principle purpose of the human race – is to glorify God and enjoy
him forever.
These two profound truths tell us that we,
the church, are meant to reveal the glory of God to others – we’re supposed to
show people who he really is. That’s quite a task especially since there is a
lot of rubbish out there about who God is and what he thinks and does.
But I want to end by encouraging us all to
seek the glory of God. That is an ambiguous phrase and I use it deliberately.
We need to aim to give glory to God – to tell his worth as the song puts it.
And we can do that not just by singing
about it in church, but by living it out for the other 6 days fo the week.
And the other sense in which we need to
seek God’s glory is indeed in the sense that Peter and James and John did – not
to be looking all the time for bright shiny lights and so on (but never rule
that out), but by walking with Jesus – by making the effort to stay in an
intimate relationship with him, and being fed by that. I mentioned last week
that during Lent our sermons and home group material will be looking at the
scriptural resources for doing this, but let me just also say that it is quite
hard to get to a place where you experience the glory of God in intimate
encounter with Jesus; climbing a mountain takes effort – no wonder PJ&J
were sleepy. We need to be aware that amazing visions of glory don’t just
happen willy nilly, we need to make the effort to climb that mountain – more
likely to be figurative I guess, to get to a place of intimacy.
This takes practice – and time. It can mean
sacrifice – perhaps giving up something so that we have time and space in our
lives to meet with God. It can mean pain – sometimes it is hard to leave behind
the things of the old life, as we take on the new life of the Spirit. It can
also mean we need to learn to focus on God instead of the hundreds of other
influences competing for our attention.
You can visit the mount of transfiguration
today in the Holy land, but the bright shiny light isn’t there any more – that
was a one off for the benefit of Jesus’ close companions. Now to seek the glory
of God we need to go deeper into intimate relationship with Jesus, and we
probably need to do that together. I think our June school of prayer may well
help with that.
In the words of Bishop Stephen Cottrell, whether you like it or not you are an
evangelist, a reflection of God’s glory
This was the sermon today at St Mary's Stebbing, where 200 people came to share in a Harvest celebration with 4 baptisms. I went to all the parties afterwards including the harvest lunch ...
You’re probably wondering what Harvest
Festival and baptism have got in common. I hope so anyway, because that is what
my talk is bout.
I think there are 7 things that link the
two.
1.Celebration – both Harvest and
Baptism are an opportunity for the Church and the community to celebrate
together.
2.Thanksgiving – they both
involve a thank you – to God and to others. We thank God for these lovely
children just as we thank God for the provision of food in the harvest. We also
thank the Farmers for their hard work, and we also thank the children’s
families and godparents for the support they have given.
3.Dedication or offering. There
is a sense in which parents and godparents who bring the children for baptism
are offering them to God – beginning their relationship with his church. At
harvest too we bring an offering – this food is dedicated to God, as we share
it with those in need, so that those who receive it may know God’s love.
4.Blessing. A big part of the
baptism is to ask God’s blessing upon the children and their parents and
godparents. A big part of Harvest is asking God to bless the work of those who
till the soil and raise the herds, as well as our desire to bless others by
sharing what we have.
5.Family. Baptisms are great
family occasions – for the immediate families of the children, and also for the
family of the church, who have such an important role to play in praying for
these children as they grow in faith and understanding.
6.Love. We bring children to
baptism because we love them and we want the best for them, and we celebrate
Harvest as an expression of God’s love for us in providing for us and for those
in need.
And 7. My final point is that this is about trusting
God for the future – its about the next generation. Even as we speak the fields
and orchards are being prepared for next year’s crop. We trust the farmers to
do what needs to be done, and we trust the weather forecasters to try to get it
right. When we bring children for baptism we are trusting God that they will
indeed grow up to take their place within the life and worship of the church. Its all about a new start.
So whether you are here for
baptisms or harvest, celebrate, give thanks, bring your offering, receive a
blessing, enjoy your family and know God’s love.
Here is Today's Sermon. The readings were Ezekiel 2, 1-5 and Mark 6, 1-13.
Friends I must confess a terrible sin to
you.
The sin of singing in public while wearing
my iPod headphones.
No one has as yet actually found me out as
I do it early in the morning while walking the dog, but I do feel better for
having got it off my chest. This week I have mostly been belting out this as I
stride across the fields.
You are only coming through in waves Your lips move but I can't hear what you're
saying When I was a child I caught a fleeting glimpse Out of the corner of my eye I turned to look but it was gone I cannot put my finger on it now The child is grown The dream is gone And I have become Comfortably numb
Those words from Pink Floyd’s “Comfortably
Numb” are out of context here, but I include them in today’s talk about
prophecy because they express what I feel is a big problem in the church in the
Western world. We think we have outgrown the need for prophecy, and we have largely
lost touch with the part of us (perhaps our childlike nature) that could
interface with God as Ezekiel did.
There are lots of things in the Bible that
Jesus does that amaze people and today’s gospel reading is just one – the
people in the synagogue at Nazareth (or possibly Capernaum, depending on where
you think ‘his hometown’ refers to) were amazed by Jesus’ teaching. But have
you noticed that there is only one thing in the whole of the New Testament
narrative that amazes Jesus – their lack of faith. Now I know that Darth Vader
was right when he said ‘Your lack of faith disturbs me’.
We have a lack of faith, and today’s
readings give us a window into why that is, and what we might do to fix the
problem. I would like to be able to amaze Jesus with something other than my
lack of faith. How about you?
In the Bible, being a prophet is not much
fun. Almost all of the Old Testament prophets including Moses, Jeremiah and
Ezekiel, try to come up with excuses as to why God should in fact not call them
but someone else – I’m too young, too sinful, I can’t speak properly, I think
you want my brother Aaron, and so on. As their stories unfold it always turns
out God made the right choice in the end. So if you do feel called to be a
prophet, hang in there!
Ezekiel is however given a bit of
encouragement in chapter 2. Not only in that he did in fact hear God speaking
directly to him, but also in that God says to him that even if the people
reject the message he brings they will know that a genuine prophet of God has
been among them, so he should not be afraid to speak God’s words to them.
Jesus’ own teaching in Mark 6 also implies that prophecy is a tough gig, with
the famous quotation about prophets being without honour in their hometowns.
And just as in Bible times, being a prophet
today is not without its hazards. I will freely admit that I have never aspired
to be the kind of person that God instructs to go up to a stranger and tell
them to address the issues of adultery in their life, as happened to John
Wimber on a plane many years ago. I am you see, like most of us would be,
fearful of the consequences. However I have recently become convicted that I do
not speak up for God enough, so today I am preaching to myself as much as to
you. Prophecy is God’s gift to the church. If I give you a present and you
leave it on the shelf, how will I feel when I pop round for tea? It’s the same
with the gifts God gives us – they are meant to be used.
In Mark 6 the people are amazed at Jesus’
teaching, but they, like the western world today, immediately try to analyze
him and rationalize the situation – “Isn’t this Mary’s son, and the brother of
James Joseph Judas and Simon?” Especially in our 24-hour news channel society,
nothing can happen these days without someone immediately trying to explain it.
So the world has a problem, which is that
they think they can either do without or explain away the word of God. The
church has a twofold problem, because we are often unable to hear what God is
saying, and we are too timid to speak it out if we do hear it .
I believe that if Christians can fix the
Church’s problem, then the world’s problem will be more easily fixed.
This is about communication isn’t it?
I read a quotation this week from “A
History of proper English” by Henry Hitchings:
"The devices we now use to communicate promise greater immediacy,
but they can make depth seem shallow, intimacy alien, transparency opaque.
[...] Being 'always on', perpetually connected, compromises our ability to be
reflective. We are saturated with information, and that makes it harder for us
to know our selves."
Roger Waters sang (rather better than me)“You
are only coming through in waves, your lips move but I can’t hear what you’re
saying”. It seems possible to me that the more we communicate with each other –
by text email Facebook twitter and so on – the harder it is to hear what God is
trying to say to us directly. Let’s be clear, I know we would say God has
spoken to us if another person said or did something that had a big spiritual
resonance with us, but let us not forget that the New Testament church of which
we are part was given the gift of prophecy – of God speaking directly to his
people through individuals. – Its as if the airwaves are clogged with so much
information and communication (a lot of it of dubious value) that God can’t get
a word in edgeways.
But God says to Ezekiel “I will speak to
you”. God wants to communicate with us, it is his intention to speak to us –
its why we have the Bible and its one of the reasons why he sent us his Holy
Spirit, so we should not make the mistake that many in the world and in parts
of the church make – to assume God is not speaking any more.
How do we fix that part of our problem? I
think it’s going to be about prioritizing our listening. I hereby resolve to
spend more time in reflective prayer than I do on Facebook, and I will see
whether the Lord can get through more easily. How about you? What device or
connection might you turn off or down to be able to hear God?
Once we hear from God, our next problem is
that we cannot bring ourselves to speak it out. We are uplifted by tales of
treasure hunting – of seeking out people in the street to tell them a word from
God, but for most of us that is something that someone else does. But why not
you and me?
I think it is because we have become
comfortably numb. Just as Pink in ‘The Wall’ is injected with painkillers to
enable him to perform but severely limiting his perception, our comfortable and
easy lives have effectively numbed us, preventing us from communicating
properly with God and with our neighbour.
If you doubt me consider this; Christian
communities such as those in Iraq, or Pakistan, or China, and other places
where being a Christian can be an arrestable offence, are places where prophecy
takes a very strong role in church life. Equally, in Africa, where home
comforts for millions of people are a lot less comfortable than for us, the
concept of community and neighborliness goes a lot further than it does even in
our very close communities here. In those places, people are not numb to each
other’s needs, nor are they so numbed that they cannot hear what God is saying.
As I have said, I think it is harder to
communicate effectively because our means of communication have proliferated so
much recently. We become immune to the images on the news of suffering
elsewhere, so I thank God for things like Tear Fund or J1010 or even The
Braintree food bank who bring these issues right before our eyes and challenge
us on our own levels of comfort.
So I think we need to be more like the
Ugandan or Chinese or Iraqi church – more dependent on God, less on our own
strength, ability and prosperity. That way, just like Ezekiel who started with
nothing, we are going to be in a better place to hear from God.
But I don’t think we should cease using the
resources we have – they can mostly be deployed in the service of the
Kingdom (however I just don’t get
Twitter).
Remember those words I have been belting
out on my morning walk? At the end it goes
I turned to look but it was gone I cannot put my finger on it now The child is grown The dream is gone
so one possibility will be that to avoid
losing the ability to process things we see out of the corner of our eyes –
spiritually speaking – which are the things God wants to tell us about, is not
to lose the child in us, to remain child-like.
This is not the same as babyish, but it
does imply a dependence on someone other than ourselves – on our Heavenly
Father. I am going to invite my old friend Phil Steer, who has written a book on this
subject to come and speak to us about it sometime soon. For now I think it is
enough that we begin to listen – if we aren’t already – for the voice that
Ezekiel heard. The voice of the Spirit who gives the gift of prophecy to his
church. I’d be very happy to have more people than just me or the usual
suspects out here sharing what god has said to them.
We can also be assured that when we speak
out what we hear from the Lord, even if it is rejected, ‘a prophet has been
among them’.
The other night at Deanery Chapter we had a
guest speaker called Tim Bull who shared with us about his Ph.D thesis on
genetics. Doesn’t sound riveting I guess but it was a very lively and
informative discussion – and particularly blessed because not once all evening did
anyone mention a church roof or money!
In the course of that discussion we
(naturally) ended up talking about Jesus as the perfect ‘second Adam’ who lived
a life that was good in the sense that word is used in Genesis 1 – good as in
perfect, functioning as it was intended to. We also concluded (or at least I
did) that the death of Jesus is part of the perfection of his life. His
brokenness is an integral part of his wholeness – as Tim Bull pointed out, the
risen Christ didn’t have scars on his body from the cross, he still had open
wounds. Clearly God’s idea of perfection and ours are sometimes different. The
cross, including all the suffering, the blood and the torture, is part of the
perfect life lived by Jesus. His body, though broken, still lived the perfect
sinless life.
I mention this because I think we need to ensure
we move away from 2 pervading current ideas. One, that the death of Jesus on
the cross was in some way an accident that God had to redeem, to sort out or
fix up, and two, that the death of Christ on the cross is in some weird sense
the actions of a cruel and vicious God, deliberately and vindictively harming
his son.
In
fact the cross was always part of the plan, and it was always an expression of
love. That’s the heart of both our readings today, and it must be the heart of
Easter, the heart of the gospel.
In his self-referential teaching on the
Good Shepherd in John 10, Jesus sums it up nicely; ‘The reason my Father loves
me is that I lay down my life – only to take it up again’. Some people – even
some Christians, will tell you that the cross as a sacrifice cannot be the
action of a loving God, but here we have it in Scripture that the death as
Resurrection of the Son are intimately linked to the love of the Father. No the
vindictiveness of a cruel God.
John 10 verse 18 tells us that Jesus,
though he was in anguish, proactively chose the path of the cross because that
is what his heavenly Father asked him to do.
1John 3v16 echoes those words of Jesus
“this is how we know what love is: Jesus Christ laid down his life for us.”
Jesus speaks quite openly and candidly
about his death; it is not an accident. God is in control the entire time – he
simply chose not to indicate as such, until ‘it is finished’ and the empty tomb
leave Satan defeated.
It has been very moving this week to read
of the huge amount of money donated to the online fundraising page of Claire
Squires since she collapsed and died approaching the end of the London marathon
last weekend. When she started the race the total was round £400. Now it is
nearly £1million. A clear understanding seems to have developed among the
public that Claire sacrificed herself to the benefit of her chosen charity –
the Samaritans, and so to mark respect for her, people have donated to them in
her memory. In the end, her death, though tragic, will lead to an improvement
in life for many.
But Claire’s death was accidental,
unplanned, unexpected. She did not begin the marathon knowing she wouldn’t
finish. It is however true that she willingly chose to do it. Willingly is an
important word when it comes to this question of whether God the Father is
cruel and heartless to sacrifice his son. If Christ were not willing, then the
answer might well be yes, God is cruel and heartless to put his own Son through
that ordeal. But Jesus was willing – just as so often he was willing to heal,
deliver love and include people during his life, in his death he was willing
because he knew all along that it was the ultimate act of love.
The ultimate, in the sense of the one that
cannot be bettered. Claire Squires’ fundraising total continues to go up, the
contributions brought on through the outpouring of grief and admiration have
considerably bettered her initial fundraising efforts.
But it doesn’t matter how much we praise
Jesus, how much we worship him, thank him, love him and serve him; what he
achieved on the cross can’t get any better. It doesn’t need to, as it was a
once for all sacrifice. It was an event in history that has eternal consequences.
Salvation from sin, and the opportunity
therefore to be in the presence of God, to know intimately his love for us and
his guidance and direction for our lives.
One thing we can learn from Claire Squires
is the importance of self giving in the service of others. The money she aimed
to raise was not for her it was for the Samaritans. As Christians who are
engaging in the transformation, under the authority and in the power of God, of
our community, we need to keep foremost in our minds the fact that this is not
for us, it is for God. A man’s chief end is to glorify God, says the
Westminster catechism. Our life as Christians is meant to point to God, just as
Jesus’ life and death and resurrection did.
In closing let us return to the Good
Shepherd, who told his disciples ‘ I have other sheep, I must bring them into
the sheepfold’. Even as we focus on the fact that all this is for God, it is
also for others, those who do not yet know him; the purpose of receiving God’s
love is to share it.
Who will you share it with today, tomorrow,
this week?
